Results for 'Yanna Gomes de Sousa'

969 found
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  1.  39
    Sociohistorical Analysis of Normative Standards of Masculinity in the Pandemic of COVID-19: Impacts on Men’s Health/Mental Health.Anderson Reis de Sousa, Wanderson Carneiro Moreira, Thiago da Silva Santana, Isabella Félix Meira Araújo, Cléa Conceição Leal Borges, Éric Santos Almeida, Magno Conceição das Mercês, Richardson Augusto Rosendo da Silva, Jules Ramon Brito Teixeira, Luciano Garcia Lourenção, Nadirlene Pereira Gomes, Evanilda Souza de Santana Carvalho, Álvaro Francisco Lopes de Sousa, Lílian Conceição Guimarães de Almeida, Larissa Vanessa Machado Viana & Álvaro Pereira - 2022 - Frontiers in Psychology 13.
    ObjectiveThis study aims to analyze sociohistorically how the normative patterns of hegemonic masculinity produced impacts on men’s health/mental health in the context of the COVID-19 pandemic.MethodsA qualitative study from a socio-historical perspective was conducted with 50 men based on an online survey. A semistructured form was applied. The data were analyzed by the Collective Subject Discourse method, interpreted in the light of the context of epidemic disease and hegemonic masculinity.ResultsThe experience of the pandemic exposed the normative patterns of masculinities from (...)
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  2.  29
    Difficulties in the dissemination and implementation of clinical guidelines in government Neonatal Intensive Care Units in Brazil: how managers, medical and nursing, position themselves.Cynthia Magluta, Maria A. de Sousa Mendes Gomes & Susana M. Wuillaume - 2011 - Journal of Evaluation in Clinical Practice 17 (4):744-748.
  3. A filosofia de Sócrates.A. Sousa Gomes - 1970 - Lisboa,:
     
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  4. “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-arid Northeastern Brazil. [REVIEW]Ulysses Paulino de Albuquerque, Luciana Gomes de Sousa Nascimento, Fabio José Vieira, Cybelle Maria de Albuquerque Duarte Almeida, Marcelo Alves Ramos & Ana Carolina Oliveira da Silva - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):19-32.
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  5.  39
    Effect of Volume in Resistance Training on Inhibitory Control in Young Adults: A Randomized and Crossover Investigation.Leonardo de Sousa Fortes, Manoel da Cunha Costa, Raphael José Perrier-Melo, Jorge Luís Brito-Gomes, José Roberto Andrade Nascimento-Júnior, Dalton Roberto Alves Araújo de Lima-Júnior & Edilson Serpeloni Cyrino - 2018 - Frontiers in Psychology 9.
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  6.  6
    Mémoire, genre et activisme.Igor Thiago Silva de Sousa - 2024 - Simone de Beauvoir Studies 34 (2):276-297.
    Résumé Cet article analyse les luttes menées par des casseuses de noix de babassu pour leurs territoires dans l’État de Maranhão, au Brésil. L’analyse est basée sur les réflexions de deux femmes noires casseuses de noix de babassu et sur les témoignages de Maria do Rosário et Rosalva Gomes. Il est possible de problématiser les processus d’organisation des luttes collectives des casseuses de babassu du Maranhão et la manière dont ces femmes ont résisté à la violence, à la fois (...)
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  7.  32
    Inovações Metodológicas No Ensino de Filosofia Na Universidade.Rita Helena Sousa Ferreira Gomes, Deni Elliot Noronha Lopes, Elias Sá de Lima, Eliandro Antonio do Nascimento, Yorrana Ferreira Tomaz de Lima & Alexandre Willians Nascimento - 2023 - Cadernos Do Pet Filosofia 14 (27):282-304.
    O artigo pretende contribuir com as discussões sobre o ensino de filosofia, partilhando achados de uma pesquisa realizada com duas turmas de estudantes universitários na disciplina de Estética (Curso de Música -Licenciatura). As inovações metodológicas aplicadas nas turmas buscaram valorizar o ensino de filosofia em diálogo permanente com as vivências cotidianas e artísticas dos estudantes através de atividades em sala sistematicamente vinculadas aos temas previstos no programa da disciplina. Os resultados dos dados apontaram que as estratégias metodológicas de ensino utilizadas (...)
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  8. “Manda quem pode, obedece quem tem juízo”: ou sobre a (des)obediência e a razão em Hobbes.Rita Helena Sousa Ferreira Gomes - 2011 - Princípios 18 (29):99-116.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Partindo do dito popular “manda quem pode, obedece quem tem juízo” o presente artigo tem como objetivo defender a tese de que o Estado hobbesiano sustenta-se tanto pela força quanto pela razáo. Dentro desta perspectiva, será analisada a noçáo de desobediência e, ao final, mostrar-se-á que o adágio referido só pode ser tido como verdadeiro de acordo com a filosofia política de Thomas Hobbes após feitas certas ressalvas.
     
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  9. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  10.  2
    Resenha.Leys Eduardo dos Santos Soares, Rodrigo Wanderley de Sousa-Cruz & José Everaldo dos Santos Neto - 2024 - Cognitio 25 (1):e67349.
    Em sua obra Semiótica dos Jogos Infantis, Pierre Normando Gomes-da-Silva situa o movimento humano e, por conseguinte, a Educação Física, no campo da linguagem, especificamente das semióticas (francesa, americana e russa). Apresenta um arcabouço teórico e desenhos de análise semiótica que permitem visualizar e acompanhar a produção de sentido ou a semiose que transcorre em diferentes jogos infantis. O sujeito da aprendizagem foi tomado como configuração sígnica das experiências vividas, denominando-as corporeidades. O movimento como signo motor é descrito como (...)
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  11.  15
    Olhar o currículo, enxergar leis naturais: aproximações a partir do Leviatã.Rita Helena Sousa Ferreira Gomes - 2023 - Dois Pontos 20 (3).
    O artigo relaciona os elementos curriculares propostos por Hobbes no capítulo XXX do Leviatã com as leis naturais descritas nos capítulos XIV e XV. Metodologicamente, o trabalho conduz-se em 4 etapas: 1) listar os conteúdos educacionais explicitados no capítulo XXX; 2) buscar potenciais equivalentes de cada um dos conteúdos listados com aspectos das leis naturais presentes nos capítulos XIV e XV; 3) comparar os argumentos e questões teóricas pertinentes a essas equivalências potenciais; 4) destacar possíveis ampliações interpretativas oriundas da análise (...)
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  12.  17
    As Epistemologias do Sul de Boaventura de Sousa Santos: Por Um Resgate do Sul Global.F. M. Gomes - 2012 - Páginas de Filosofía 4 (2):39-54.
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  13. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  14. IRonald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  15. Moral emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  16. The Good and the True.Ronald B. De Sousa - 1974 - Mind 83:534.
  17. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  18. Literature and Racial Integration.José Mauricio Gomes de Almeida - 2000 - Diogenes 48 (191):72-83.
    The historical formation of Brazil is distinguished from the majority of ex-colonial nations by one factor that is especially characteristic: an intense process of ethnic and cultural mixing. The Portuguese colonisers, who, unlike the English Puritans in North America, left their families and arrived in Brazil in small groups mainly composed of men, naturally tended to pair off with the women they found available - first of all indigenous women and later African women. There was nothing in Brazil to prevent (...)
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  19.  20
    Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute.Avinash De Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  20.  35
    Individual natures.Ronald De Sousa - 1998 - Philosophia 26 (1-2):3-21.
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  21. Self-deceptive emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684-697.
  22.  61
    Prcis of “why think?” Evolution and the rational mind.Ronald de Sousa - 2008 - American Journal of Bioethics 8 (5):4 – 9.
  23.  31
    I. Self‐deception.Ronald B. de Sousa - 1970 - Inquiry: An Interdisciplinary Journal of Philosophy 13 (1-4):308-321.
  24.  16
    Evolution et rationalité.Ronald De Sousa - 2004 - Paris: Presses universitaires de France.
    À quoi bon la pensée? Pour de nombreux chercheurs, inspirés par les théories évolutionnistes, la pensée réfléchie est utile à notre espèce. Elle lui confère des avantages importants et contribue à son succès reproductif. Pourtant ses avantages ne sont pas si évidents. La pensée ne figure ni dans les mécanismes de l'évolution qui ont façonné la vie, ni parmi les procédés dont se servent la plupart des organismes pour s'y maintenir. Dans Évolution et rationalité, Ronald de Sousa montre que, (...)
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  25.  10
    A história de um espírito.Frederico Duarte Pires de Sousa - 2020 - Cadernos Espinosanos 43:211-239.
    This paper intends to redeem, even modestly, the temporality and the narrativity present in the Discourse on the Method, and thus, to situate them in relation to the Cartesian project of legitimizing its conception of science and philosophy – step that marks his metaphysical turn given the condemnation of Galileo in 1633. Complementing and deepening this key of reading of the small essay of Descartes, we will trace a brief analysis of the philosophical meaning of the figure of the Journey (...)
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  26. Uma sociedade juxta jotum naturare ou um corporativismo incompleto?Jessie Jane Vieira de Sousa - 2006 - Topoi 7 (13):424-444.
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  27.  37
    The shift of Artificial Intelligence research from academia to industry: implications and possible future directions.Miguel Angelo de Abreu de Sousa - forthcoming - AI and Society:1-10.
    The movement of Artificial Intelligence (AI) research from universities to big corporations has had a significant impact on the development of the field. In the past, AI research was primarily conducted in academic institutions, which foster a culture of peer reviewing and collaboration to enhance quality improvements. The growing interest in AI among corporations, especially regarding Machine Learning (ML) technology, has shifted the focus of research from quality to quantity. Corporations have the resources to invest in large-scale ML projects and (...)
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  28. The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561-580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed ‘natural’ relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most ‘natural’ in that sense is (...)
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  29. Retractacão de António Cordeiro.Manuel Pinto Ferreira de Sousa - 1967 - Paredes, Portugal,:
     
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  30.  9
    Participatory Budgeting in Porto Alegre: Toward a Redistributive Democracy.Boaventura de Sousa Santos - 1998 - Politics and Society 26 (4):461-510.
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  31.  65
    Is Contempt Redeemable?Ronald de Sousa - 2019 - Journal of Philosophy of Emotion 1 (1):23-43.
    In this essay, I will focus on the two main objections that have been adduced against the moral acceptability of contempt: the fact that it embraces a whole person and not merely some deed or aspect of a person’s character, and the way that when addressed to a person in this way, it amounts to a denial of the very personhood of its target.
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  32.  45
    Emotion and self-deception.Ronald De Sousa - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin (eds.), Perspectives on Self-Deception. University of California Press.
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  33.  32
    A Third Front in Philosophy.Ronald de Sousa - 2014 - Common Knowledge 20 (2):223-234.
    In a colloquium on “lyric philosophy,” this contribution records the efforts of an analytic philosopher to come to grips with questions that Jan Zwicky, who is both a fine poet and a subtle philosopher, has raised about anglophone analytic philosophy. The essay situates Zwicky between the analytic and Continental traditions in philosophy: like the best analytic philosophers, it is argued, she is enamored of clarity, but, like what is best in the Continental tradition, she demands of philosophy a deeper sense (...)
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  34.  30
    Les émotions contemplatives et l’objectivité des valeurs.Ronald de Sousa - 2018 - Philosophiques 45 (2):499-505.
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  35. Emotions: What I know, what I'd like to think I know, and what I'd like to think.Ronald de Sousa - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
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  36. Emotion.Ronald de Sousa - 2007 - Stanford Encyclopedia of Philosophy.
  37.  41
    Why think?: evolution and the rational mind.Ronald de Sousa - 2007 - New York: Oxford University Press.
    Introduction -- Function and destiny -- What's the good of thinking? -- Rationality, individual and collective -- Irrationality.
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  38.  50
    Kinds of kinds: Individuality and biological species.Ronald de Sousa - 1989 - International Studies in the Philosophy of Science 3 (2):119 – 135.
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  39.  82
    The mind's Bermuda Triangle: philosophy of emotions and empirical science.Ronald de Sousa - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. New York: Oxford University Press.
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  40.  13
    The World Social Forum and the Global Left.Boaventura De Sousa Santos - 2008 - Politics and Society 36 (2):247-270.
    This article has two purposes. First, it aims to put the development of the World Social Forum within a broad theoretical and historical context. Specifically, my goal is to understand the WSF in relation to the crises of left thinking and practice of the last thirty or forty years. Second, it offers an analysis of some recent debates about the future of the WSF. It raises questions concerning its organizational makeup and asks whether it should continue as it is, or (...)
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  41. Perversion and Death.Ronald de Sousa - 2003 - The Monist 86 (1):90-114.
    Philosophers like to warn against fools’ paradises: not places where fools can safely cavort, but rather conditions in which fools mistakenly think themselves happy. The warning presupposes that real and merely apparent happiness can be told apart. Of course that claim is not altogether disinterested, since philosophers have a professional investment in the distinction. Thus they have endorsed this or that attitude to death, holding up promises of ultimate comfort or threats of excruciating regret, to be dispensed at the last (...)
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  42.  2
    Cristianismo liberal e espiritismo: as convergências entre William Ellery Channing e Allan Kardec.Rodrigo Farias de Sousa - 2024 - Horizonte 22 (67):226707-226707.
    Em 1869, em uma recomendação de livros de interesse para o público espírita, Allan Kardec escreveu que a “filosofia moral” do pastor americano William Ellery Channing era “o mais puro espiritismo”. Este artigo parte desse fato para efetuar uma análise das similaridades entre o pensamento de Kardec e o chamado cristianismo liberal (ou unitarismo) dos Estados Unidos, do qual Channing era o mais famoso representante na primeira metade do século XIX. Para isso, efetua-se, primeiro, uma definição do termo “cristianismo liberal”; (...)
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  43.  10
    Toward an Epistemology of Blindness Why the New Forms of `Ceremonial Adequacy' neither Regulate nor Emancipate.Boaventura de Sousa Santos - 2001 - European Journal of Social Theory 4 (3):251-279.
    My starting point in this paper is the artistic structures of the Renaissance. Resorting to what I call an epistemology of blindness, I set out to identify the limits of representation in modern science. This epistemology applies to different sciences in different degrees. I argue that the degree is particularly high in the case of mainstream economics. At the end of the paper I indicate some possible ways of advancing from an epistemology of blindness toward an epistemology of seeing.
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  44.  38
    Review of David Pugmire, Sound Sentiments: Integrity in the Emotions[REVIEW]Ronald de Sousa - 2006 - Notre Dame Philosophical Reviews 2006 (3).
  45.  92
    Rorty, Richard. Contingência, ironia E solidariedade. São Paulo: Martins, 2007. 331p. Isbn 978-85-99102-51-0.Nayara Barros de Sousa - 2011 - Cadernos Do Pet Filosofia 2 (4):128-131.
    Seria possível uma sociedade em que a crueldade provocasse uma comoção absoluta em todos os seus membros, de modo que o grande objetivo fosse a sua não realização? A solidariedade seria possível em uma perspectiva em que esta não fosse concebida como o absoluto, o universal desde sempre? Estes são alguns dos questionamentos com que Richard Rorty, filósofo pragmatista, estadunidense e liberal, ao final da década de 1980, provoca-nos nas páginas do seu livro “Contingência, ironia e solidariedade”, considerado por muitos (...)
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  46.  2
    A discourse on the sciences.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  47. A advocacia de compliance como forma de prevenção à lavagem de dinheiro.André Marinho Medeiros Soares de Sousa - 2015 - Revista Fides 6 (2).
    A ADVOCACIA DE COMPLIANCE COMO FORMA DE PREVENÇÃO À LAVAGEM DE DINHEIRO.
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  48.  30
    Toward a New Legal Common Sense.Boaventura de Sousa Santos - 2002 - Cambridge University Press.
    There are those who believe that modern society's reliance upon law, politics and science to both regulate and emancipate society has reached a crisis point and can no longer provide answers to current social problems. Toward a New Legal Common Sense engages in a series of sociological analyses of law in order to illustrate the need for a profound theoretical reconstruction of the notion of legality based on locality, nationality and globality. In this way the author shows how developments including (...)
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  49.  35
    A Conversão em Clemente de Roma Metanoia, uma palavra chave.Pio G. Alves de Sousa - 1987 - Augustinianum 27 (1-2):33-44.
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  50.  24
    The End of the Cognitive Empire: The Coming of Age of Epistemologies of the South.Boaventura de Sousa Santos - 2018 - Durham: Duke University Press.
    In _The End of the Cognitive Empire_ Boaventura de Sousa Santos further develops his concept of the "epistemologies of the south," in which he outlines a theoretical, methodological, and pedagogical framework for challenging the dominance of Eurocentric thought. As a collection of knowledges born of and anchored in the experiences of marginalized peoples who actively resist capitalism, colonialism, and patriarchy, epistemologies of the south represent those forms of knowledge that are generally discredited, erased, and ignored by dominant cultures of (...)
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